Top 10 Posts for 2016

2016 was a very interesting year. As I compiled the following list of my top posts for the year, I reflected on the hot topics. Doug Wilson and plagiarism was again in the top 10, although a different set of books from 2015. Not surprisingly, several Trinity debate posts also made it to the top 10. I’m so thankful for all those who spoke up to defend Trinitarian orthodoxy. There is still much work to be done.

Thank you all for your support and encouragement. May God bless you all this year.

10. A Reflection and Some Lingering Concerns after the RTS Trinity Conference

This continued insistence on ESS/EFS/ERAS by Grudem and Ware worries me for both complementarianism in general and CBMW in particular. And for these reasons I was not as reassured by Ligon Duncan’s talk as I would have liked to have been. I am extremely glad to hear that both Dr. Duncan and RTS are Pro-Nicene, but that really wasn’t in doubt, was it?

9. “Rules for Thee and Not for Me”

These are merely six examples, one from each volume. Each of these examples is mostly word for word. None of these are from open sources like Wikipedia. The only difference between the Omnibus examples and the Driscoll ones is that there are more of them from the Omnibus. I’m honestly not sure why the “rules” that applied to the Driscoll plagiarism don’t apply to the Omnibus.

8. The Grand Design: A Review

In The Grand Design, Strachan and Peacock ground their understanding of the complementarity of men and women on a relationship of authority and submission in the nature of the Trinity. The result does damage to the doctrine of the Trinity, distorts the gospel, and damages the understanding of men and women and how they should interact.

7. Tim Keller, Redeemer City to City, and the Rise Campaign

Why do Keller and Redeemer want to plant churches and train leaders? To see New York City flourish:

We’re doing this for our city. Our longing is to see New York—and everyone in it—flourish. We believe the best way to serve the city is to embody the gospel in every neighborhood. The gospel doesn’t just change individual lives; it advances the common good. The increase in philanthropy, mercy, justice, racial reconciliation, integrity, and hope that occurs when more and more people live out the gospel is good for all of society, not just the body of Christ.

6. Wilson’s Influence on “Classical Christian Education”

Doug Wilson’s views on theology, history, slavery, patriarchy, marriage, sex, etc. are present in materials that many CCE schools, programs, and homeschools use. In doing my research, I focused on the six-volume Omnibus produced by Veritas Press. Veritas Press is owned by Marlin and Laurie Detweiler who were members of Wilson’s CREC denomination.

5. CBMW’s Blog Series on the Eternal Subordination of the Son

In my previous article on CBMW and the Eternal Subordination of the Son, I gave many examples of why it’s not accurate to say that CBMW is neutral in the current debate. But it is also not accurate to say that CBMW only has the one post on the Trinity. A quick search on CBMW’s website for “eternal subordination” will return a number of hits. There are several posts responding to or reviewing books by egalitarians who have written against ESS/EFS/ERAS. There is also an interesting series of posts specifically on the Eternal Subordination of the Son.

4. Wilson Responds

Let me take these one by one. First, of the almost 70 original sources cited in my post, fewer than 20 of them are from Wikipedia or other “open source” sites. When I cited Wikipedia as the source, I was careful to use the Internet Archive: Wayback Machine to verify that the Wikipedia information existed before the publication of each Omnibus volume. You can click on any of the Wikipedia links to take you to the archived page from a particular date that is older than the Omnibus publication date. So, unless time travel is an option, the Wikipedia sources predate the Omnibus volumes.

3. A Justice Primer: The Investigation

Before I published my article on the plagiarism, I presented my findings to 5 seminary and university professors. I wanted to know what they thought of the significance of what I’d found. All of them said it was plagiarism. They said that if they had done it, they would have been in trouble with their university/seminary/academic community. They also said that if one of their students had done the same the student would face disciplinary action including expulsion. Plagiarism is serious business.

2. Eternal Subordination of the Son and the ESV Study Bible

Given the recent debate over ESS/EFS/ERAS, I thought it would be worthwhile to demonstrate the influence this teaching has had in possibly unexpected places. The following are quotes from the ESV Study Bible study notes on various Bible passages. The page numbers are from the ebook version. The Scripture passages are all from the ESV translation.

  1. Plagiarism, Wilson, and the Omnibus

As these example show, the plagiarism in the Omnibus volumes is extensive and pervasive. These are only a small portion of the more than 100 instances I found.

The Very Definition of Plagiarism

Since I wrote my response to Canon Press’s investigation into the plagiarism in A Justice Primer, there has been a continued discussion of what constitutes plagiarism. I thought it might be useful to go over some basics. There is a very comprehensive article from Harvard University on “What Constitutes Plagiarism.” It has many helpful explanations, especially as it explains how to integrate the use of source material into your own work without plagiarizing.

Let’s start with the basic definition of plagiarism from the Harvard paper:

In academic writing, it is considered plagiarism to draw any idea or any language from someone else without adequately crediting that source in your paper. It doesn’t matter whether the source is a published author, another student, a Web site without clear authorship, a Web site that sells academic papers, or any other person: Taking credit for anyone else’s work is stealing, and it is unacceptable in all academic situations, whether you do it intentionally or by accident. (emphasis added)

That’s right, folks. Plagiarism is plagiarism whether or not it was intentional. No matter how many times people repeat the claim that the plagiarism in A Justice Primer was unintentional, it doesn’t matter.

One type of plagiarism is Verbatim Plagiarism. This would be when an author copies source material word for word without giving a proper citation. Notice that whether you put the source material in quotation marks or paraphrase it, you still have to provide “a clear citation.” Good examples of verbatim plagiarism would be the two examples of copying from Creation.com that I gave in my last article. (As a side note, it appears that Randy Booth has since taken down those two posts from his blog.)

Another interesting form of plagiarism is Mosaic Plagiarism. This would be when an author quotes or paraphrases from one or more source and doesn’t adequately cite the original material. Mosaic plagiarism would be like the chapter in A Justice Primer on Shimei that weaved material together from two sources with original material.

The Harvard article on plagiarism also covers Inadequate and Uncited Paraphrase. These would be when an author changes words somewhat but either doesn’t change them enough (inadequate paraphrase) or doesn’t cite the source material of the paraphrase (uncited paraphrase.) An example of these from A Justice Primer would be the section taken from Gary North. The original material has been paraphrased some, but a portion is still word for word, and none of it is cited.

One final type of plagiarism that I want to consider today is Uncited Quotation. The Harvard article defines it this way:

When you put source material in quotation marks in your essay, you are telling your reader that you have drawn that material from somewhere else. But it’s not enough to indicate that the material in quotation marks is not the product of your own thinking or experimentation: You must also credit the author of that material and provide a trail for your reader to follow back to the original document.

This particular type of plagiarism is very interesting to me. In my last article on the Canon Press investigation, I included an instance of this kind of plagiarism by Doug Wilson from his book, Fidelity:

mag-1

After my article ran, I read various explanations for why this was not an example of plagiarism. One said that it wasn’t plagiarism, it was simply a similarly worded translation. But last week, someone asked Doug Wilson about it on Facebook. He replied that it was not plagiarism because he put it in quotation marks. He later clarified and called it an “amplified uncited quote.”

plagiarism wilson

 

 

 

 

 

 

 

 

 

 

 

 

 

 

I’m not exactly sure what an “amplified uncited quote” is. I’ve never heard the term before, but uncited quotation is the very definition of plagiarism. Carl Trueman commented that my last article was “a combined lesson on Basic Research Methods and Plagiarism 101.” After what I’ve read this last week, I think maybe there are many who would benefit from more instruction on research and plagiarism.

A Justice Primer: The Investigation

Late last week, Canon Press released a statement with the findings from their investigation into the plagiarism in A Justice Primer. To refresh our memories, the original statement they released back in December was:

Canon Press has investigated the charges of plagiarism and improper citation in A Justice Primer, and it is abundantly clear that the editor and co-author, Randy Booth, plagiarized material in multiple instances from a number of different sources. Such negligence and editorial incompetence is a gross breach of contract and obviously does not meet Canon Press’s publishing standards. As such, we have discontinued the book, effective immediately. Refer to the author statements below for more information. We would like to specifically thank Rachel Miller for bringing this to our attention so we could take the necessary steps to immediately correct such a serious error.

Apparently they have now changed their minds about portions of this statement. There are three main points that they make in the new statement. First, they claim I had help with my original article that I didn’t cite. Second, they claim that my colleague and I have a personal animosity towards Doug Wilson and that bias negatively affected the research. And third, they claim the plagiarism wasn’t intentional, was mostly citation errors, and was really not such a big deal after all. I would like to address each of these points in turn.

First, Canon Press has “discovered” that Valerie Hobbs helped me with my research. Valerie and I have worked and published together in the past, and I did ask her to help me.  I did all of my own research, and the material I published in my article was my own work and my own findings. Valerie had a small, but much appreciated role in my research.

Here’s how the research process went. While preparing to write a review of the book, I discovered some passages that seemed odd. I decided to check if they were original to the book or from some other source. Because the book is only available as a hard copy book, and not electronically, I had to type up the quotes I wanted to search. Then I ran various quotes from the book through a commercially available plagiarism software. When I discovered plagiarized material in A Justice Primer, I wanted to be careful that my research was accurate.

Because large portions of the book were taken from Wilson and Booth’s blog posts, I wanted to be sure that I wasn’t missing something. I didn’t want to say it was plagiarism by Wilson or Booth and have it actually be that someone had plagiarized their work. So, I discussed my findings with Valerie. She offered to run the quotes through the academic/research software she has access to as a professor and researcher. She did not turn up any additional plagiarism. What she found was consistent with what I had already discovered.

So there’s the big secret. Valerie double checked my work for accuracy. Since the findings were truly mine, I didn’t see any need to cite her assistance. But I am very grateful for her help. If Canon Press had bothered to ask me during their investigation, I would have happily supplied that information to them.

Second, Canon Press now seems to believe that because I have a history of writing things critical to Doug Wilson my findings are suspect. Doug Wilson himself addressed that very issue when he publicly thanked me back in December. He noted that while we have had our disagreements, he was thankful for my work in this matter.

It was no secret that I read A Justice Primer with the intention of critiquing it. I said so in my original post. It is absolutely true that I disagree with Doug Wilson on many theological matters. That doesn’t change the facts that I presented in my article. I was very careful in my discussion of the plagiarism not to speculate who had done the plagiarizing. Canon seems to think that I knew Booth was responsible and didn’t say so so that I could implicate Wilson. That is not true.

As I’ve said before, much of the book was taken from blog posts that Wilson and Booth had written over the last 10 years. However, there were large portions of the book that did not seem to come from either blog. The book itself gives no indication who wrote which portions or that Booth was the editor. When Canon released their first statement that Booth took full responsibility for the plagiarism, I agreed that Booth was likely the one responsible. But, because I could not know for certain who wrote what at the time of my post, I refrained from speculating. It would have been unfair to either author to do otherwise.  And ultimately, as Doug Wilson has said regarding plagiarism:

But with all said and done, the person whose name is on the cover of the book is responsible to put things completely right if a problem surfaces. He may not be guilty, but he is always responsible — as basic covenant theology teaches us.

Lastly, the recent statement by Canon Press appears to say that the problems in A Justice Primer aren’t really that bad. It was unintentional. There were “citation errors.”

Let’s consider that for a moment. Before I published my article on the plagiarism, I presented my findings to 5 seminary and university professors. I wanted to know what they thought of the significance of what I’d found. All of them said it was plagiarism. They said that if they had done it, they would have been in trouble with their university/seminary/academic community. They also said that if one of their students had done the same the student would face disciplinary action including expulsion. Plagiarism is serious business.

What do universities say about plagiarism? Here are a few university statements. I’ll start with the one from Greyfriars’ Hall, the ministerial program in Moscow. New Saint Andrew’s uses a very similar statement:

Students must avoid plagiarism, misrepresentation, misappropriation of the work of others, or any other form of academic dishonesty, whether intentional or the result of reckless disregard for academic integrity (see “Plagiarism” in Kate L. Turabian, A Manual for Writers, sixth edition, p. 74 [5.2]). Such academic dishonesty may be grounds for disciplinary action by the instructor and Greyfriars’ Hall administration up to and including dismissal from Greyfriars’ Hall. (emphasis added)

This one is from the University of Sheffield:

Plagiarism(either intentional or unintentional) is the using of ideas or work of another person (including experts and fellow or former students) and submitting them as your own. It is considered dishonest and unprofessional. Plagiarism may take the form of cutting and pasting, taking or closely paraphrasing ideas, passages, sections, sentences, paragraphs, drawings, graphs and other graphical material from books, articles, internet sites or any other source and submitting them for assessment without appropriate acknowledgement. (emphasis added)

Here’s one from Duke University on what constitutes “unintentional plagiarism“:

Unintentional plagiarism is plagiarism that results from the disregard for proper scholarly procedures.

Examples of Unintentional Plagiarism:
Failure to cite a source that is not common knowledge.
Failure to “quote” or block quote author’s exact words, even if documented.
Failure to put a paraphrase in your own words, even if documented.
Failure to put a summary in your own words, even if documented.
Failure to be loyal to a source.

Or this one from Baker College on the difference between intentional and unintentional plagiarism:

Intentional plagiarism is copying someone’s words or ideas without citing them, in order to pass them off as your own (in other words, cheating).

Unintentional plagiarism is accidentally leaving off the required citation(s) because you don’t understand the rules of citation and plagiarism.

Going back to Canon’s statement, I didn’t speculate in my article as to whether or not the plagiarism was intentional. It’s certainly possible that Booth unintentionally plagiarized in places. In his own statement, he said he wasn’t aware that he had to cite dictionary definitions. And failure to put Tim Challies’ words in quotation marks or as a blockquote could also fall under this category, since there was some attempt at citation near that passage.

However, the chapter on Shimei is still hard to explain. Whole sentences and paragraphs were taken from the two sources and weaved together without any indication where the material came from. It’s hard to understand how that happens accidentally. But either way, intentionally or unintentionally, all of these are still plagiarism, by definition.

According to the academic statements above, if a student commits plagiarism, he or she will face discipline whether the plagiarism was intentional or unintentional. No one but Randy Booth knows if he intended to commit plagiarism or not. And in the end, it doesn’t matter. Either way the material was plagiarized.

For example, it’s plagiarism if an author takes information from another website and publishes it on his own blog without linking or attributing the original source:

Booth-Creation

Left column: Randy Booth Right column: Creation.com

And again, material taken from another website without attribution is plagiarism:

Booth--Creation

Left column: Randy Booth Right column: Creation.com

It’s also plagiarism to take words from another source, change them slightly, and use them as your own without citation:

mag-1

The left-hand side of the image below comes from page 130 of Doug Wilson’s book, Fidelity, published in 1999. The right-hand side comes from page 777 of the Dictionary of Biblical Imagery edited by Leland Ryken, James C. Wilhoit, Tremper Longman III and published in 1998.

 

I hope that Canon Press and the authors involved will be more careful in the future with their citations. I also think it would have been wise for Canon to have kept to their original statement on the plagiarism in A Justice Primer. It was clear and concise. I don’t believe their current statement has done them any favors.

A Justice Primer: Discontinued as of December 10, 2015

Canon Press, publisher of A Justice Primer, has discontinued the book due to the plagiarism cited in my other post:

CANON PRESS STATEMENT:

Canon Press has investigated the charges of plagiarism and improper citation in A Justice Primer, and it is abundantly clear that the editor and co-author, Randy Booth, plagiarized material in multiple instances from a number of different sources. Such negligence and editorial incompetence is a gross breach of contract and obviously does not meet Canon Press’s publishing standards. As such, we have discontinued the book, effective immediately. Refer to the author statements below for more information. We would like to specifically thank Rachel Miller for bringing this to our attention so we could take the necessary steps to immediately correct such a serious error.

You can read the full statement here.

Justice, Character, and Plagiarism

UPDATE: Canon Press, publisher of A Justice Primer, has discontinued the book

Plagiarism

noun
1. an act or instance of using or closely imitating the language and thoughts of another author without authorization and the representation of that author’s work as one’s own, as by not crediting the original author

In the process of writing my review of A Justice Primer, I ran across a sentence that seemed familiar. I searched and discovered that it was one of those quotes that has a million versions and no one knows where exactly it originated. While searching, I ran several excerpts from the book in a plagiarism checker and had unexpected results. I expected that many quotes would have links to Doug Wilson’s or Randy Booth’s websites, and they did, However, some quotes had links to other sites.

The images that follow are comparisons. Each image has a page from A Justice Primer on the left and a page from another source on the right. The verbatim (word for word) text is highlighted, generally in yellow. The paraphrased (similar) wording is highlighted in tan. None of the highlighted sections were attributed in the book to the original authors or sources.

Four of the instances are definitions: Bulverism, jurisdiction, poetic justice, weasel words (“Weasel words” requires three images because its definition spans two pages in A Justice Primer and two different sections of Wikipedia). Click on an image to enlarge, a gallery will open with all of these images. Click on the “x” in the left hand corner to return to the post.

Four are excerpts from other known authors: Tim Challies, Iain MurrayGreg Bahnsen, and Ellen G. White. Click on an image to enlarge, a gallery will open with all of these images. Click on the “x” in the left hand corner to return to the post.

The largest and most significant example comes from a chapter in A Justice Primer entitled, “Justice and Character.” In these images there are both yellow and blue highlighting to illustrate that the material comes from two separate sources. The yellow text is from an article by Paul Rose, and the blue text is from a devotional by Wayne Blank. The Bible verses are highlighted in tan because a different translation of the Bible was used, although the verses are grouped and used in the same manner as the Wayne Blank devotional.

The first group of images shows the side by side comparison of the book chapter pages and each source. Because of the way the two sources were woven together in the book chapter, the images may seem repetitive, but each image has pertinent details. Click on an image to enlarge, a gallery will open with all of these images. Click on the “x” in the left hand corner to return to the post.

These next images show the text of the book chapter with all of the copied text highlighted, along with the full text of the Paul Rose article and Wayne Blank devotional. This is to illustrate the amount of material taken from each source. Click on an image to enlarge, a gallery will open with all of these images. Click on the “x” in the left hand corner to return to the post.

Paul Rose
Paul Rose

Wayne Blank
Wayne Blank

This is a significant amount of unoriginal work, and it’s not the first time that Doug Wilson has had a book with plagiarized material. Southern Slavery: As It Was was written by Doug Wilson and Steve Wilkins. When the plagiarism was uncovered, the book was pulled by Canon Press and later revised and republished as Black and Tan without Steve Wilkins as co-author. Wilson wrote regarding the charges of plagiarism:

And this is the reason the issue of intentionality is so important to us (and to them). Both Steve and I are ministers of the gospel. If either of us intentionally stole the intellectual property of Fogel and Engerman, then we should resign from the ministry. We would be disqualified from our office, having disgraced it. That is the difference between intentional and unintentional in this, and it is not a trifle. It does not matter — if we have been out stealing stereos, automobiles, or ideas — we need to figure out another way to feed our families.

A Justice Primer: What is the Purpose?

Last month I read the following book recommendation by Kevin DeYoung:

Douglas Wilson and Randy Booth, A Justice Primer (Canon Press, 2015). I thought this was a book on social justice, economics, and big picture politics. It’s actually a book about how the Bible would have us judge each other (or not) in the mad, mad world of blog warriors and internet vigilantes. This book is full of refreshing wisdom. I hope it reaches a wide audience. And if you already know that Doug Wilson is a good-for-nothing scoundrel (and I don’t know him personally and do strongly disagree with him at times), then that’s an indication that you really need this book.

While I was a little surprised by the positive review, I decided I should read the book and decide for myself.

A Justice Primer is an interesting read. The basic premise of the book is that almost no one really understands Biblical justice. Wilson and Booth write:

And this is why we are writing now about justice. There are a number of people in our circles (in a number of situations) who clearly have no firm grasp of what justice is or how it functions. (61)

The authors are specifically concerned about public accusations and charges and how Biblical justice requires that we respond:

Justice often has to do with public accusations and charges that are denied by the one accused. When that happens it is necessary for the accused to be prepared to prove what he says. In order to do this, he must not be anonymous, he must be accountable for his charges (in case they prove deliberate falsehoods), and he must have independent confirmation of what he says. If these conditions are not met, we are prohibited by Scripture from even entertaining the charges (there must be two or three credible witnesses). (5)

Wilson and Booth also explain that they have personal experience with these issues:

These matters are not hypothetical. Some of us have been maligned and misrepresented more times than Carter’s got little liver pills. We also have friends around the country who have been in judicial meltdowns of various kinds, and we have had friends occupying different places in those meltdowns. We known conscientious pastors who have been slandered by parishioners. We know conscientious parishioners who have been slandered by elders. And we have heard of a fracas (from time to time) that doesn’t concern us, and we do not want to take a passing dog by the ears. (41)

What is interesting to me is the unstated purpose for writing this book. Starting back in 2006 or so, Doug Wilson began a series of posts on his blog with the category tag “A Justice Primer.” The reason that is significant is that most of the book is taken from Wilson’s “A Justice Primer” blog posts. From the very first many of the posts addressed the Federal Vision controversy and trials:

Public records still need to be sifted, assembled, arranged, and the arguments presented. … This is the response that the RPCUS made when asked why they thought the Auburn guys were heretics. Their “proof” of the charges were the conference tapes themselves.

The blog posts also dealt with R.C. Sproul, Jr. and the circumstances surrounding him and his session at Saint Peter Presbyterian Church. Sproul, Jr. was defrocked and deposed for a number of reasons including tax fraud, practicing paedocommunion, and ecclesiastical abuse. After the session was deposed, they apologized to the RPCGA and then transferred the church’s membership from the RPCGA and to Doug Wilson’s denomination, the CREC. The CREC examined Sproul, Jr., restored his credentials, and accepted him as a member in good standing.

All of this was going on during the writing of Wilson’s blog posts:

3. Who took their complaints to the internet before they were appropriately adjudicated by the appropriate governing bodies? Who took the show on the road before the church had dealt with the issue? A good example of this would be the recent flap surrounding R.C. Sproul, Jr. and the RPCGA. Everyone who is posting or running some variation of passingdogbytheears.com ought to withdraw their cyber-charges and privately offer any legitimate evidence they might have to the appropriate adjudicating bodies.

Though they have been stripped of any mention of R.C. Sproul, Jr., these blog posts are a significant portion of A Justice Primer. The advice takes on a different significance when the purpose is known:

If someone comes to you from another Christian church, and they are under some kind of cloud, admonition, rebuke, suspension from the Table, or excommunication, what this should mean is that the burden of proof has shifted. An individual in your own church is innocent until it is proven that he is guilty. Guilt has to be established, and it has to be established beyond any reasonable doubt. But if another church has taken disciplinary action of some sort against one of its members, and then that member comes to you, the burden should be on him to demonstrate and prove that an injustice was done to him. If he can do so, and all the principles of justice are remembered (with the former body given full opportunity to present its reasons), then there is no problem (in principle) with a receiving body overturning a judicial decision by another church. (48-49)

And,

Honest sessions and presbyteries discipline liars who run off to other churches and tell lies. So be careful. Dishonest presbyteries heave godly saints out the door. Do not honor judicial outrages. The list of saints who have been treated unjustly by ecclesiastical assemblies is a long and honorable one. (49)

And,

From time to time we hear of some Internet dust-up where the charges are leveled against the pastor, session, or leadership of a Christian organization. The Bible is very explicit in the way it tells us to handle such circumstances. Therefore, when the charges are framed contrary to these biblical standards, they should simply be round-filed. (62)

And,

[C]hurch discipline is one thing, and persecution is quite another. Church discipline honors and protects the name of Christ. Persecution, or zealously hounding dissenters, disgraces the name of Christ, and in effect denies the gospel. That this is a perennial temptation for Christians who take the Scriptures seriously can be seen in all the attempts we have seen to get us to take this particular bait. … The church must not only discipline its members, it must also discipline itself. (219)

The other person that “A Justice Primer” blog posts were written about and for is Steve Wilkins. Steve Wilkins is pastor of Auburn Avenue Presbyterian Church in Louisiana. He, and it, were originally part of the PCA. He, and it, left the PCA because of his adherence to the Federal Vision theology. At the time of the blog posts, Wilkins was facing a trial over his views. In “To Get the Chimps Jumping” Wilson wrote:

Now the occasion for writing all this is the examination of Steve Wilkins that is currently underway in the PCA. I have said, and I continue to say, that what is most necessary here is for as many people as possible to acquaint themselves with what Steve has been teaching. If they read through some stuff a couple years ago, they should refresh themselves on it. They should settle in their own minds whether Steve, when he says that he affirms the Westminster doctrine of election, is affirming the Westminster doctrine of election. Having done this, they should pray that the Louisiana Presbytery will make a godly and wise decision, and then, that the Standing Judicial Commission will make a godly and wise decision in letting that decision stand.

The advice from that post also appears in the book with the references to Wilkins removed:

There are public sins that must be dealt with publicly, but not every accusation against a leader rises to this level. … [I]t is perilously easy to fall into the species of harmful do-goodism that wants to uproot the tares, but that kind of do-goodism is at root diabolical. This is true of accusations of private wrongdoing (e.g. embezzlement) and accusations of public heresy. … The second matter, is a public matter, should be handled as a public matter in public view … The overall theme of the Scripture is that the true conservatives are the falsely accused; it is one of the great ironies of our day that ostensible conservatives want to earn their gunslinging stripes by accusing. … Where in Scripture is the theme of the zealous accuser who wants to root out some troublemaker? … But the words Satan and devil (with their deep connotations of adversarial accusation) are used as they are for a reason. (244-245)

And,

There are some who are distressed on our behalf over the lies that are being told about us. But this is just part of the cost of doing business. Jesus said to expect it and to rejoice when it happened, and Scripture requires those in spiritual authority to take care that they not react in a manner that makes the accusations retroactively true. False accusations of tyranny could provoke a man into tyranny. (246)

Wilson also wrote about Steve Wilkins in a post, “Appealing to the Cheap Seats“:

But when the charge concerns what someone has been teaching and saying in public, it is fully appropriate to appeal to that public, which is precisely what Jesus did in this situation. I will have more to say on this in a follow-up post, but I have known Steve for many years, and have heard him teach and preach in many settings. I have read what he has written here. I have heard him explain his full commitment to the doctrinal system found in the Westminster Confession to his critics, face to face, and in an unambiguous way. What he has made available to the public in this setting is fully consistent with what I have heard him say in other places and times.

All this is simply a biblical defense of what I urged everyone to do yesterday. Read what Steve wrote, listen to what he has taught, and then wait patiently for the response of the PCA. The more people who are watching this, the better. This is a public event, and it concerns the public teaching of a public minister. This is a place where many people are involved in making sure justice is done.

That post also appears in the Justice Primer book without reference to Wilkins:

In many of these cases what a person is saying or teaching has been said or taught in many settings. We have read what they have written. For example, we have heard them explain to their critics their full commitment to the doctrinal system found in the Westminster Confession, face to fact, in an unambiguous way. What the teacher has made available to the public in this setting is fully consistent with what we have heard him say in other places and times. In other words, the public has access to all the pertinent facts. If a judicial body is involved (e.g., a church court), then wait patiently for their response. … The courts don’t always get it right. (68-69)

What’s my point with all of this? Well, the book is based on blog posts that were written to defend and protect certain men against perceived injustices by church courts and by those who were discussing the cases on the Internet. With that context, the purpose of the book becomes clearer, and we can then decide if the book’s advice is as useful as it claims to be.

As Wilson and Booth write in the book, “Persons bring charges. Persons have motivations. Those motivations need to be evaluated, just like the charges do.” (92) Persons also write books and have motivations that need to be evaluated.